Thursday 20 November 2008

An Overview on Religious Pluralism*

For some people religious pluralism is a belief that conflicts existing between competing truth claims of religions can be overcome. It tries not to underestimate other religious traditions by finding common ground between one’s own tradition and others’, while neglecting the differences they consider to be not essential. This belief brings about an attitude that is the original objective of religious pluralism. However, in most cases this view have no theological basis within religious literal tradition.
The precondition for religious pluralism to exist is freedom of religion, that is, to equal rights of different religions within a society. Therefore, when this precondition is not fulfilled, by means of giving one religion more privilege or eliminating all religious activity, religious pluralism will soon disappear. Like what has happened to communist countries where religious activitiy is totally forbidden.
Many religion believers believe that religion pluralism means cooperation between religions and, hence, substituting rivalry spirit with more mutual understanding. For religious pluralism to happen there must be societal and theological modification within each religion.


HISTORICAL BACKGROUND
The origin of this thought might be traced to European history after reformation and enlightment in which a movement to reform abuses of Roman Catholic Church emerged. Roman Catholic had suppressed other religions like Islam and Judaism to the extent that the people of these religions cannot practice their religions freely. The Reformation which marked the emergence of Protestantism did not fully eliminate discrimination against the minor sects within Christianity and other religions. Since, in places, such as England, Scotland, and Ireland, Protestant Churches did the same things as their Catholic counterpart. Even smaller Protestant denominations in these countries sought freedom to North America when their freedom was limited, and again when these groups become dominant they did the same restriction to those outside their circle.
Founding Fathers of the United States were influenced by Protestant and freethinking philosopher like John Locke and Thomas Paine who insisted on tolerance and moderation in religion. This brought equality and freedom to the American constitution. Different religions are supposed to be treated equally. This does not mean that each people there has to believe that every religion is equally true, on the contrary, there are many religious institutions which claim to have way of salvation exclusively.

LITERAL AND SPIRITUAL TRUTH
Religious pluralism does not say that all religions and sects within a religion are completely and equally true, for it is impossible for diametrically different faiths to be true at the same time. Like the Christians’ belief of Jesus’ crucifixion which all Muslims are convinced that he is saved and ascended. Surely, one of these conflicting faith is true and other false.
However many modern religious pluralists believe that there is no religion which can legitimately claim to preach the absolute truth. They base their opinion on the what they assume to be true, i.e., that religion is not precisely the revealed word of God. It is merely a humanly creative interpretation to it. Assuming active role of man in revelation and his imperfect nature, no single scriptural text is considered to fully originate from God, and, hence, it cannot perfectly explain God and His will. The whole truth—to say so—cannot be apprehended through only one religion. All religions share the same effort to catch that truth using their cultural and historical factors.
The notion of cultural and historical text is because religious pluralists find that almost all religious texts cannot avoid from being influenced from human-historical factors, and, they infer that there is nothing of these religious texts to be considered fully divine origin. Therefore, disticntion needs to be made between what is transcendent, and therefore permanent, and what is changeable.
Recently, religious pluralism has developed into its maximal form, that is, the view that all religions are equally true. This trend is brought about by post-modern philosophies, particularly deconstructionism. Many criticisms to this thought underline its self-contradictory tendency.
For about a century ago, liberals within Judaism and Christianity reform some of their faiths to make them compatible with religious pluralism. They maintain that their convictions are not the only way to salvation, rather they only believe that their religion are the most perfect revelation to the human kind. It should be noted that comparison implied in “the most perfect” means that there are many alternative, however imperfect, ways of salvation together with theirs. This thought enable them to assume that there is a common ground underlying all religions and that some aspects of God may be captured by other religion while are neglected within their own religions. They call this as theological humility compared to intellectual humility that every scientist should have, that is, admitting the possibility of other’s finding the truth.
However, conservatives in Christianity refuse these thoughts and still hold that their way is the only way to God, while many of them admit the different religious expressions and the new one will give new understanding to the dogmas.
To develop religious pluralism within every one’s religion has now become an obligation for many people. It is since our view of humanity has changed and requires a new approach to our life. The advance of science, development of information technology, and questions raised by modern philosophers have forced people to rethink their view regarding this world.
Retrospective form of religious pluralism can be found in many religions. That is to accept religion prior to one’s religion and reject religion which after one’s own. Such as three Abrahamic faith, Christianity can accept Judaism as the valid religion but reject Islam and consider it as heretical sect out of Christianity, and so is the case with Islam and Christianity.
In Greek and Roman era in which religion is polytheistic, pluralism was easily done by absorbing other gods originating from other tradition, or rarely they add new god adopted from others, into their own religion.

INTER-RELIGIOUS PLURALISM
Classical Christian view hold that Christianity is the only way through which God is reached, and if it is done, the result will be damnation. Christians believe that Jesus, God literally made flesh, was crucified to save human kind from such damnation and by accepting beliefs in Christianity a person could gain meaningful life and happines in the hereafter. All other people outside Christian are destined to damnation, this is what their doctrine, extra ecclesiam nulla salus, means.
For them the consequence of denying trinity is the eternal death. In spite of that some still regard Christianity as egalitarian, because it teaches that people potentially have the same opportunity to gain salvation through entering Christianity.
Traditional Christian will see religious pluralism in its maximal form as self-contradictory, because it is impossible for two competing claims of truth to be equally true. This view is also held by most Jews and Muslims. For Christians, Christianity is the most absolute revelation revealed to human kind, and other religions, although may have lesser revelation, are not equally true. So, to be pluralist means not to be Christian in full sense and vice versa.
Church is often identified as a hospital. The doctor will care a patient in the best-suited way according the condition of the patient, instead of following what a patient wants. And following what pluralist say will be similar to “pillow prophets” who prophesies what the king wanted to hear instead of sincerely telling God’s word. Thus, all Christians must invite human kind to Christianity which is the way to salvation.
To this view, it is a contradiction to acknowledge legitimacy of Christian’s practices while rejecting beliefs underlying them. If a person deny to believe that the Eucharist is Christ’s body and blood, it means that he rejects it as unifying medium to God.
Currently, some Christians change their view on their religion and others and start to accept religious pluralism. This socially leads to reconciliation with other faith especially Judaism but theologically requires adjustment to their faith they hold before. Reconciliation between Judaism and Christianity is done by viewing the New Testament as extended covenant to cover non-Jews. It implies that Judaism is still the valid religion. Furthermore it allows relationship between both sides to improve. It also stresses Chritians’ regret of anti-Jewish attitude and of theology of “Replacement”. Many Christian groups of this kind, including Catholic Church and several large Protestant Churches, declare not to convert Jews to Christianity. Yet, for most Christians, including most conservative Protestant, New Testament is not an extended covenant as understood above.
The Eastern Orthodox Church views that Orthodox Church is the only salvation but, at the same time, does not limit God’s will to save whomsoever He pleases. This seemingly contradictory position is explained by comparing it to Noah’s Ark. It says that while Noah’s Ark is the safest place to go through the flood, it is within God’s power to save people outside the Ark. Keeping this in mind, Orthodox Christian must encourage people to take the safer path by which they will gain salvation. For the Orthodox the one and only thing leading to perdition is blasphemy against Holy Spirit. However, the question on human kind salvation is only secondary for them, stressing that one should care of own salvation more than other’s.
Islam, as other monotheistic religions, affirms that it is the only salvation way and considers other monotheistic faiths as valid, for they constitute the single Truth revealed through human history. The most important creed of Islam is witnessing that there is no god but Allah and Muhammad PBUH is His messenger. Renouncing this would mean entering hell.
But this apparently very exclusive claim does not mean intolerance to other religious traditions. On the contrary, Muslim history, mainly in golden era, witnessed very tolerant relationship with other religions. The Muslims ruler guaranteed the freedom of practicing other religion, which this is the very preaching of Prophet Muhammad PBUH, with taxation, namely jizyah. Minor religions, such as Mandeans, Zoroasterians, and Hindu, can still perform freely their religious activities, an obvious contradiction to what happened to Muslim minorities in the Europe Renaissance.
Islam has never instructed its adherents to forcibly convert non-Muslim into Islam, notwithstanding the widespread allegation that Islam is spread by sword. What truly happened is Islam extends together with Muslims’ conquest. The so-called persecution in Islamic history is due to cruel ruler and economic hardship.
Religious debates lived in the time of Muslim govermennt and resulted in many works which are interesting for many people learning theology. When this debate spread to the unlearned masses, rulers interfere to pacify them. As far as sects within Islam, there are various patterns. In some places, different sects can live harmoniously, while in others, especially when one sect is in power, clash cannot be avoided.
Baha’ism discourages the intolerance between religions, saying that God is one and has sent messengers through history, therefore we have to be united and give our love, reflecting God’s love, to people of all religions. Baha’ism has the concept of “Progressive Revelation” underlining the different stages undergone by humanity. Its founder, Baha’ullah, claims that he is one of the messengers sent to human kind and says whatever is said by any prophet must be true.
Hinduism is by nature a pluralistic religion. It may willingly recognize other religions’ degree of truth. It will easily subsume deities of religions into its system. This, in turn, makes the relationship between between Hindus and adherents of all religions harmonious.
However, this is not always the case. In India where Hindus become majority, there is grave conflict. The source of this conflict is said to be Muslims’ view that Hindus are the worst infidels. As response, Hindus view Muslims as hostile to their religion. Muslims built masjids in the place of temples, causing riots, such as what happened in 1992 at the Babri masjid.

INTRA-RELIGIOUS PLURALISM
Before divided into sects, Christianity generally profess “one holy catholic and apostolic church”. It remains so until now in Catholic, Orthodox Christian, Episcopalians, and most Protestant Christian denominations. Roman Catholic and Eastern Orthodox see each other as heterodox but still regard as Christian. Concerning Protestant, their view varies depend on Trinitarian in that Protestant.
Most fundamentalist Protestant Christian groups maintain that their churches is the only valid way to God and other churches are considered to be heretical, or even diabolic. This view is rejected by Neo-evangelical Protestant Christian Churches, regarding most Christianities as valid. They believe in unity of the Church.
In Islam there is no religious pluralism within different sects, for, there is no real difference between them.

*resumed from wikipedia free encyclopedia.

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